St. David's Episcopal Church -- Spokane, Washington
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Who Was St. David of Wales?

Saint David, or Dewi Sant, as he is known in the Welsh language, is the patron saint of Wales. He was a Celtic monk, abbot and bishop, who lived in the sixth century. During his life, he was the archbishop of Wales, and he was one of many early saints who helped to spread Christianity among the pagan Celtic tribes of western Britain.

St. David's Day is celebrated on March 1st in Wales, and on our church calendar. Leeks and daffodils are associated with St. David's Day. On spring days you can enjoy the daffodils along Monroe St. on the west side of our church yard (no, we haven't planted any leeks in the garden yet!).

The red lion on the banner at the front our of church sanctuary is a symbol of Wales. The crest of St. David is on a banner at the back of the sanctuary. His crest bears three green hills representing the three hills that join at Dyfed, where David was baptized. Above the three hills, the dove of the holy Spirit descends.

   



From "Holy Companions: Spiritual Practices from the Celtic Saints"
By Mary C. Earle and Sylvia Maddox

The story of Saint David begins with his auspicious birth in the early sixth century. He was born to Saint Non in the midst of a strong thunderstorm, on the rocky cliffs above the bay. Though rain, lightning, and thunder filled the air, the sacred place of David’s birth was filled with light and serenity.

As a young boy, David, also known as Dewi in Welsh, was sent to the family of a bishop to be fostered. In the custom of the Celtic peoples, children from prominent families in a region were often raised by foster families in neighboring regions. This custom formed networks and created interdependent social ties that strengthened the community and gave the child the advantage of having a large extended family. From an early age, David was dedicated to the church. Consequently his education prepared him for a life of Christian service. He studied in tutorial fashion learning the Scriptures, history, and tradition.

Some twelve monasteries were said to have been founded by David. He established his last monastic settlement at the site of the present-day town of Saint David’s in southwest Wales on the Pembrokeshire coast. In time David became both abbot and bishop; his leadership was recognized and welcomed. He is also said to have been a worker of miracles— his first miracle was to restore the sight of his teacher Paulinus.

David is said to have been around six feet tall and very strong. He never shirked physical labor. Though he lived mainly on water, vegetables and herbs, he was capable of pulling a plough like an ox. He chose to live a simple life, dedicated to Christ. Despite his personal austerity, David was noted for treating others with respect and kindness. His words and his way of life encouraged many to join his community, and it is his emphasis on community, rather than his asceticism, that continues to influence Christianity in Wales. In the monasteries that David founded, all was owned in common. The word "my" was not used. Each monk entered the monastery literally naked, a gesture symbolic of human dependence on God’s mercy and providence.

By all accounts David was a man of true kindness, dedicated to a life of service in the name of his Lord. Humane interaction characterized his dealings with all people—old and young, rich and poor, stranger and friend. At his death his community gathered in sorrow. As David lay dying, he reminded the people gathered that they were to follow his example, to care for one another in “the little things,” and those dying words have had a lasting impact on the Christians of Wales. As scholar Patrick Thomas points out in a discussion of David’s influence, “In any community apparently insignificant acts of habitual kindness and self-forgetfulness which display a fundamental respect and love for others can generate stability, unity and wholeness.”

From "Every Earthly Blessing"
by Esther deWaal
 
Celtic Saints are approachable, close at hand, woven quite naturally into life just as would be any other member of an extended family. The Celtic sense of the communion of saints comes across very strongly in a poem by Gwenallt in which he says that the barriers go down between this world and the next, and St. David comes among us in Wales today, traveling around the country like a gypsy, going into schools and colleges, mines and factories, and finally coming into our own homes.

Links to other sites about St. David:
(These will take you off of our web site)

BBC article on St. David

Saint David and Saint David's Day

St. David, Archbishop, Patron of Wales -- on Catholic Information Network (CIN)

James Kiefer's Christian Biographies
(Click on March 1st for info on St. David)

Catholic Online Saints: St. David 


St. David, by Gwenallt   
– David James Jones

There is no barrier between two worlds in the Church.
The Church militant on earth
Is one with the Church triumphant in heaven,
And the saints are in this Church which is two in one.
They come to worship with us, our small congregation,
The saints our oldest ancestors
Who built Wales on the foundation
Of the Crib, the Cross and the Empty Tomb.
And they go out as before to travel their old ways
And to evangelize Wales.
I have seen Dewi going from shire to shire like the gypsy of God,
With the gospel and the altar in his caravan;
He came to us in the colleges and schools
To show us the purpose of learning.
He went down into the pit with the coal miners
And shone his lamp on the coal face.
He put on the goggles of the steel worker, and the short grey overall
And showed the Christian being purified like metal in the furnace.
He brought the factory people into his disreputable Church
He carried the Church everywhere
Like a body with life and mind and will,
And he did small things and great.
He brought the Church into our homes,
Put the holy vessels on the kitchen table
With bread from the pantry and wine from the cellar,
And he stood behind the table like a tramp
So as not to hide from us the wonder of the sacrifice.
And after the Communion we had a talk round the fire
And he spoke to us of God’s natural order,
The person, the family, the nation and the society of nations
And the cross which prevents us from making any of them into a god.



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